An Agreement Of A Purely Social Nature Is Mcq

28. “Consensus – ad – ditto” means ……… (a) General Consensus b) Meeting minds on the same thing in the same direction (c) Getting an agreement (d) to enter into a contract If an agreement is reached in a social or national context, what is the general rule with regard to the intention to create legal relations? 30. If an agreement suffers from uncertainty. It`s…………. (a) Non-multinational (b) Empty (c) Unenforceable (d) Illegal. 4. In agreements of a purely national nature, the intention of the parties to establish a legal relationship is 3. The contract is defined as an agreement enforceable by law, empty section … From the Indian Contract Act. In what kind of agreement is the intention to establish legal relations presumed to exist? 11.

Any agreement and promise that is enforceable by law is …………. (a) the offer 1.An agreement consists of reciprocal promises of at least 18 years. In trade and trade agreements, the parties` intention to establish legal relationships is presumed (b) explicitly written (c) irrelevant or (d) not applicable. 6. Which of the following legal statements is false? (a) A legally applicable agreement is a contract [section 2] Trade agreements sometimes use “honour clauses.” What is an honor clause in an agreement? 31. All illegal agreements are ………… (a) Void- ab-initio (b) Valid c) contingent (d) opposable 37. An agreement that applies to the choice of a party (a) Valid Treaty (b) Empty Treaty (c) Invalid Treaty (d) Illegal Treaty India`s mythological history does not provide much evidence of the direct rebellions of the oppressed masses against their repression.

But it is unthinkable that they did not take place at all during a long period of millennia that nibbled at every moment their existence with a “divine” Contrivanz called caste. The extraordinary success of this conjunction of social stratification is also due to its own design, which effectively eliminated the coalescence of oppressed castes and facilitated the establishment and maintenance of ideological hegemony, as well as their supposed divine origin. No one could usually ask a question, for it meant divine wrath and ruin of prospects for a better birth in their next life. Thus, the caste system has maintained society in a metaphysical commitment and at the same time in physical alienation with itself. It largely ensured the safety of everyone through the profession of beaver and a psychological space for each caste, including the untouchable castes, to feel superior to another. This superstructure being turned on religious and ideological foundations, the manifestation of resistance to the caste system always used the construction of metaphysical tools, which emphasized its arguments in the religious form. From the first revolts such as Buddhism and Jainism to the Bhakti movement in the Middle Ages, we find the articulation of resistance to the caste system, which materializes in a religious idiom. This trend extends to modern times, which mark a new awakening of oppressed castes and the birth of the contemporary Dalit movement.

All anti-caste movements have therefore inevitably engaged, from the beginning to the present day, in a religious confrontation with Brahmanism, either by their denunciation or by the adoption of another religion.